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Updated:Apr 23, 2026
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Daodejing: composition, transmission, and early commentary (6th–2nd century BCE)

Daodejing: composition, transmission, and early commentary (6th–2nd century BCE)

  1. Zhuangzi tradition develops alongside Laozi materials

    Labels: Zhuangzi, Laozi
  2. Late 4th-century BCE Guodian slips show early Laozi text

    Labels: Guodian slips, Chu
  3. Guodian bundles reflect compilation and transmission in practice

    Labels: Guodian bundles, Manuscripts
  4. Han Feizi preserves early ‘Jie Lao’ and ‘Yu Lao’ commentary

    Labels: Han Feizi, Jie Lao
  5. Qin–early Han transition strengthens Huang-Lao reading contexts

    Labels: Qin unification, Huang-Lao
  6. Western Han Heshang Gong commentary tradition takes recognizable form

    Labels: Heshang Gong, Western Han
  7. Mawangdui tomb (sealed 168 BCE) preserves two Laozi silk texts

    Labels: Mawangdui, Laozi manuscripts
  8. Mawangdui manuscripts show alternative ordering and early scribal practices

    Labels: Mawangdui manuscripts, Scribal practice
  9. Huainanzi presented (139 BCE) helps canonize Laozi-style ideas

    Labels: Huainanzi, Liu An
  10. Sima Qian’s Shiji (c. 85 BCE) establishes a Laozi biography tradition

    Labels: Sima Qian, Shiji